So it became clear that the question of the family is not just about a particular social construct, but about man himself — about what he is and what it takes to be authentically human. This dialogue of religions has various dimensions. According to this philosophy, sex is no longer a given element of nature, that man has to accept and personally make sense of: But all the same, the search for knowledge and understanding always has to involve drawing closer to the truth. Dialogue does not aim at conversion, but at understanding. To this end, the shared responsibility for justice and peace must become the guiding principle of the conversation. Is commitment also worth suffering for? Among these broad themes, I should like to focus particularly on the theme of the family and the nature of dialogue, and then to add a brief observation on the question of the new evangelization.
He quotes the famous saying of Simone de Beauvoir: This very duality as something previously given is what is now disputed. He would seem not to reckon with the possibility that religion has to do with truth. Thus this search can also mean taking common steps towards the one truth, even if the fundamental choices remain unaltered. By entering into the thinking and understanding of mankind, this knowledge broadens the horizon of reason and thus it speaks also to those who are unable to share the faith of the Church. The word of proclamation is effective in situations where man is listening in readiness for God to draw near, where man is inwardly searching and thus on the way towards the Lord. First of all there is the question of the human capacity to make a commitment or to avoid commitment. It was noticeable that the Synod repeatedly emphasized the significance, for the transmission of the faith, of the family as the authentic setting in which to hand on the blueprint of human existence. Does man become himself by living for himself alone and only entering into relationships with others when he can break them off again at any time? According to the biblical creation account, being created by God as male and female pertains to the essence of the human creature. Dialogue does not aim at conversion, but at understanding. Is commitment also worth suffering for? The Lord is already near, come, let us adore him! As far as preserving identity is concerned, it would be too little for the Christian, so to speak, to assert his identity in a such a way that he effectively blocks the path to truth. She must do all she can to convince, and this can then stimulate political action. Prope est iam Dominus, venite, adoremus! People dispute the idea that they have a nature, given by their bodily identity, that serves as a defining element of the human being. To this end, the shared responsibility for justice and peace must become the guiding principle of the conversation. Being inwardly held by the hand of Christ makes us free and keeps us safe: The words of the creation account: Yet only in self-giving does man find himself, and only by opening himself to the other, to others, to children, to the family, only by letting himself be changed through suffering, does he discover the breadth of his humanity. At one with him, we stand in the light of truth. When the freedom to be creative becomes the freedom to create oneself, then necessarily the Maker himself is denied and ultimately man too is stripped of his dignity as a creature of God, as the image of God at the core of his being. Both sides in this piece-by-piece approach to truth are therefore on the path that leads forward and towards greater commonality, brought about by the oneness of the truth. I greet each one of you cordially, beginning with Cardinal Angelo Sodano, whom I thank for his kind words and for the warm good wishes that he extended to me on behalf of all present.
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